I pleased to report that Rav Ozer
Zorgenman Shlita, the head mashgiach of the Badatz Eidah Chariedis, agreed to
sit down with me for a few questions. I have transcribed the interview below-
Yonoson Swift.
YS: Gut moed. I would like to thank the
Rav for taking time out his busy schedule to talk to me.
ROZ: You’re welcome.
YS: Let us begin with issues related to
Pesach. A lot of people have voiced complaints that the badatz has given
hashgacha to products to that do not really need one.
ROZ:
I have heard this claim before. What these people do not understand is
that we represent a certain tzibbur and we do our best to serve their needs.
There may be certain products that the general public does not need a hashgacha
on because they use it in a certain way, but our tzibbur uses it differently
and hence needs a hashgacha.
YS: I don’t understand. Take bleach.
Nobody ingests bleach. Why does it need a hashgacha for pesach?
ROZ: That is a perfect example. If one
only uses bleach for cleaning bathrooms or washing clothes, I can see why one
would say it does not need hashgacha. In our tzibbur, however, bleach is
primarily used to throw on women who dressed not tznius. Now let’s say the
thrower’s aim is a little off and the bleach hits the woman in the mouth. If
there is chometz in the bleach the thrower could be in violation the issur of
lifnei iver by causing this prutza to eat chometz. Our tzibbur throws bleach to
minimize issurim, not to increase them, chas v’shalom.
YS: I see. What about shoe polish?
ROZ: Same thing.
YS: Contact lens solution?
ROZ: What is that?
YS: I understand that some brands of
toilet paper include starch. But who eats toilet paper?
ROZ: Obviously you’ve never craved a
midnight snack on Nittel
Nacht.
YS: Another pesach question. There are
other areas where many people feel the badatz is overly machmir, such as not
giving hashgacha to canola oil. It is an oil that is derived from a flower. Why
is this assur?
ROZ: Do you know what else canola oil is
called? Rapeseed! We cannot have such words on our Pesach table. The last thing
we want is children to start asking questions about these things.
YS: Let us move away from kashrus. Many have
expressed anger that the eidah does not condemn acts of violence against
non-chareidim, such as the attacks on the girls of the Orot Banot school in
Beit Shemesh.
ROZ: We cannot condemn everything in the
world. A panel of rabbonim have met and delineated very clear criteria on which
acts we are to condemn and which ones we do not.
YS: What is that criteria?
ROZ: We only condemn acts that we
disagree with.
YS: Any parting words?
ROZ: We would like to thank everyone who
has contributed to making the phrase badatz eidah chareidus synonymous with
kashrus in Eretz Yisrael. Anyone who buys kosher products in this land supports
not only our mashgichim, but our educational and youth
programming as well.
YS: Thank you.
No comments:
Post a Comment